
Before entering Makkah, pilgrims clean themselves physically and spiritually at designated time and places at the edge of the sacred precinct surrounding the city. At this time, you announce your intention to perform Hajj & Umrah by reciting an invocation and make the talbiyah. Men dress in a simple garment of two seamless pieces of white cloth called ihram, which they wear for the duration of Hajj. Women wear modest and unobtrusive dress of any color, and cover their heads. For the next six days, all outward differences among pilgrims are diminished.
Between your arrival in Makkah and the eighth of Dhul Hijjah, pilgrims walk seven times counterclockwise around the Ka’bah. This circumambulation , which expresses the centrality of G’d in life, is called Tawaaf. This is the Tawaaf for Umrah. Then from the Uswah(example of Muhammad) pray two rakaats behind Maqam Ibrahim and drink from the water of zam zam.
Along the eastern side of the Holy Masjid, pilgrims run seven times between the hills of Safa and Marwah, commemorating the desperate search for water of Ibrahim’s wife Hajar. This ritual, undertaken now in a 400-meter covered arcade, is called sa’iy. The spring that G’d brought forth for Hajar and her baby son, Ishmael, is Zamzam, which flows copiously still. With the seventh round of Sa’iy ending at Marwah, the pilgrim ends the state of Ihram, by shaving the head and removing the Ihram dress. This completes the rites of Umrah. Women only cut a few strands of hair (length of the tip of the pinky finger.) The Faraaid (obligations) of Umrah are 4 in number: 1. Niyyah & Ihram, 2. Tawaaf, 3. Sa’iy, and 4. Halaq which is the cutting of the hair (wajib, or a must)
On the eighth of Dhul Hijjah those pilgrims who exited Ihram after Umrah now state your intentions for Hajj and re-enter Ihram. Pilgrims gather in the flat valley of Mina, known as “the tent city”, about five kilometers (3 mi) east of Makkah. Meditating and praying in preparation for the next day. Here the believer prays the five Salah starting with dhuhr and ending with fajr of the next day.
In the morning of the ninth, pilgrims continue 10 more kilometers (6mi) east to the plain of ‘Arafat. From noon prayers until sundown, this is the anticipated climax of the Hajj and the devotional pinnacle of Muslim spiritual life: Pilgrims pray, stand or sit- some for minutes, some for hours-before G’d reflecting on their lives and pray for mercy and renewal. Some climb Jabal Rahmah, the Mount of Mercy, a rocky hill at the foot which the Prophet Muhammad(Allah’s prayer and peace be upon him) delivered his farewell sermon. Dhuhr and asr prayers are combined.
After sundown at ‘Arafat, pilgrims turn back towards Makkah and stop for the night at Muzdalifah. There, most pick up to 49 pebble-like stones that they will throw at the three pillars of Jamarat over the next three days. The pilgrim stays in Muzdalifah until fajr of the next day. Magrib and isha prayers are combined.
After Fajr on the 10th, pilgrims begin moving to a place just west of Mina called Jamarat (“stoning”). There you throw seven pebbles at the first of three pillars which have come to represent Shaitan. This symbolic repudiation of evil commemorates Ibrahim’s (upon him be peace) faith by sacrificing a sheep, as G’d commanded Ibrahim to do. Thus, this day is the first of the three-day “Id ul- Adha”, the “Feast of Sacrifice”. After throwing stones at the first pillar, men shave their heads, and women cut off a lock of their hair. Pilgrims may return to their customary clothes and minor restrictions of ihram are lifted.
Pilgrims return to the Holy Masjid in Makkah, again circle the Ka’bah seven times and perform sa’iy again. This tawaaf and sa’iy are of the rites of hajj. At this point, the pilgrims are completely out of the state of ihram.
After sunrise of each day, stone all three Jamarat starting from smallest to largest. It is permissible to depart on the 12th after completion of stoning.
After the 12th, the pilgrim travels to Makkah to perform the Tawaaf Al Wida’, or farewell Tawaaf. This should be the last thing done in Makkah, as suggested by the Messenger of Allah (prayers and peace be upon him). This tawaaf is also required of those performing the Hajj.
